Render unto Caesar the things which are Caesar’s


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Diana_P is offline Diana_P Post #21  October 23,2011, 4:01am
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harnomygirl wrote :
There is a theory that Jesus' timeline for the end of the Biblical world was very different from the one we currently have. The entire geography of the 'world' didn't include much beyond the Holy Land, just as it didn't during the great flood.

I can't remember the details, and I apologize, but I know the main premise had to do with a passage where He said that some people standing before Him would join Him in Heaven that day. The theory is that a version of the rapture occurred soon after the crucifixion and the Bible story is already complete.

There were references to the destruction of the temple and a few other verifiable historical events mentioned in prophecy. The final conclusion was that we are now living outside of Biblical times.

It wasn't necessary for Jesus to share scientific knowledge, because he planned to save the worthy long before they would need it. We are the beings left behind.
Hornomygirl, this is a very interesting theory and aligns well with the quote below:

"Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom, " Matthew 16:28.

This passage seems to suggest that the Second Coming has already occurred. That seems more logical than assuming there are those from Christ’s time who are still among us. I invite any of our board scholars to please comment if there is a more appropriate meaning.
 
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notamaninpower is offline notamaninpower Post #22  October 23,2011, 11:21am
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AudioDad wrote :
Could it not also be the case that ancient humans discovered that fear, ignorance and superstition could be used to control others? Bribes of eternal bliss or threats of eternal torment can be powerful motivators. Gods, and the religions that prop them up, have been used for millenia to consolidate power and control in the hands of the few.
^^^THIS answers your question to me quite succinctly, Diana_P.
 
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AudioDad is offline AudioDad Post #23  October 23,2011, 1:50pm
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Diana_P wrote :
My problem with the fiction angle is that usually when someone fabricates something there is some kind of purpose. Either they have something to gain by the subterfuge or the story is trying to teach a lesson of some kind. So if the Bible or all religious texts are “deliberate” fiction what did the writer or writers have to gain. If there was no gain then what were they trying to teach? I’m already familiar with the answer to the second part of that question.
First off, the Bible is not entirely a work of fiction. There is history, culture, some fiction, life lessons in general and politics found therein. That last one, politics, specifically pertains to the topic of this thread. It was written during the Roman dominance of, well, pretty much everything at the time. The book reflects the lives and the times of the people who wrote it (and there were many of them). The writing of the book spanned many centuries which is why you see different types of political and cultural aspects to it.

Diana_P wrote :
I have also considered your point about the fiction being unintentional. I get that perhaps the people of that time were merely trying to make sense of the world around them. I have no argument against that point except that present day man should know better.


My point was not that the Bible, in total, is a work of complete fiction. The point was that it was conceived and written by people who lacked the knowledge we have today of the physical world.

Diana_P wrote :
Why weren’t all deities dismissed as fallacy as soon as we had other explanations for the things we previously couldn’t explain? We don’t think the earth is flat anymore so why do we still believe in gods?


Because fear of the unknown is part of our genetic wiring. It's what allowed us to survive and evolve into the beings we are today. You don't "remedy" that over night, or even over many centuries. As a species, we're also wired with an insatiable curiosity. Over time, we also developed the capacity to reason, to use our intellect to get past the fear and look deeper into the things we were once afraid of. Still, there are many questions science hasn't answered yet so there are still gaps in our knowledge. Those gaps are always where God (all gods) has lived, and will likely to continue to live. As long as there are things we fear, there will be gods.

You also have to keep in mind that the old gods didn't die out immediately as humanity's knowledge increased. The pantheon of Greek, Roman and Sumerian gods, for example, existed for several thousand years. Over time, they were replaced with other gods, and those gods were eventually replaced by the Abrahamic gods. Sometimes, the gods of the old religions became the demons of the new. The cycle has repeated many, many times over the history of religion. Eventually, the Abrahamic gods will be replaced by the gods of some new religion.

Diana_P wrote :
This is why I believe there is something supernatural about the persistence of belief in deities. God is not going to let us dismiss Him no matter how hard we try!
Faith has never relied on evidence or proof. One simply believes. As I've said before, there's nothing necessarily wrong with that. My belief (or faith perhaps), is still that the world is big enough for us all to live in peace together....respecting each other's right to have a religious faith, or not.
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AudioDad is offline AudioDad Post #24  October 23,2011, 2:00pm
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suzyque wrote :
Perhaps Hindus and Muslims combined. However, taking religions separately, Christians outnumber the second largest, Muslims, by a fairly large percentage. True, Muslim growth is outpacing Christian growth but that is mainly through birth rates.
From a strictly statistical perspective, that's correct. My point was to expose the argument from numbers logical fallacy, which is often found in religious topics in these forums. It's often advanced by believers that [insert your deity of preference] exists, or their particular religious texts are true, because of the sheer number of people who believe in it/them. It's a well used strategy, but nonetheless a fallacy. It remains a simple fact that the majority of this planet's population are not Christians, thus rendering the number of people who believe in some variant of the Christian god irrelevant.

One could similarly assert that, because the majority of the planet believes in one god or another, that there must be some kind of divine or supernatural force at work in our lives. This would also be an example of the argument from numbers fallacy.
 
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harnomygirl is offline harnomygirl Post #25  October 24,2011, 6:33am
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Last edited by harnomygirl; October 24,2011 at 10:42am. Reason: :-)
 
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USMC0811 is offline USMC0811 Post #26  March 9,2012, 8:35am
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I think you're reading too much into it. Jesus didn't come to earth to bring about technological advancement or social reform. He came to allow the salvation of humanity. It doesn't matter if we have medicine or technology or space ships or money or anything else that exists in this physical universe, because someday that will all be gone. What IS important is that we accept salvation so that we may live on a new, restored earth where we won't need medicine, we won't need technology, we won't need spaceships, we won't need social reform. Jesus came to treat the disease, not the symptoms, so to speak.
 
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harnomygirl is offline harnomygirl Post #27  March 9,2012, 9:59am
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USMC0811 wrote :
I think you're reading too much into it. Jesus didn't come to earth to bring about technological advancement or social reform. He came to allow the salvation of humanity. It doesn't matter if we have medicine or technology or space ships or money or anything else that exists in this physical universe, because someday that will all be gone. What IS important is that we accept salvation so that we may live on a new, restored earth where we won't need medicine, we won't need technology, we won't need spaceships, we won't need social reform. Jesus came to treat the disease, not the symptoms, so to speak.
You are right. That is how we are supposed to look at that.

He raised the topic from the secular level of politics and taxation to a different plane. Almost everyone moves it back down in one way or another eventually though.
 
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